Continuing with Upanishads:

Mundaka Upanishad:
Distinction between lower knowledge and higher knowledge.
Lower is:
The knowledge of the Vedas, poetry, astronomy, reading and writing.
Higher knowledge is:
Knowing the changeless reality(Brahman) Everything came from Brahman.

Mundukya Unpanishad:
Very short, includes the different natures of conciousness. Consciousness is Brahman.

Taitteya PG54:
Direction for students fallowing a Guru. Scripture study is important as a stepping stone to higher knowledge levels. Respect your parents and Guru, hospitality is important.

Aitareya includes the creation story:
Brahman entered in to humans through the Sahashrara, the spot in between the eyebrows and a little up represented by a dot (bindhi)
Three states of consciousness: awake, dreaming sleep, dreamless sleep.

Shandogya:
Stories of the three students who are Satyakama, Upakasola, Svetaketu.

Satyakama: Wants to learn from a Guru. Guru gives him 400 sickly cows to bread and nurse back to health. He leaves and vows not to come back until the cows reach 1000. He accomplishes this. On his way to the Guru nature and animals speak to him and reveal certain aspects of Brahman. Some of these are the four compass points are Brahman. Fire says that earth ocean and sky and heaven are Brahman. Swan says lightening and moon are Brahman. Loon says senses are Brahman. He is enlightened and realizes that he stills needs to be taught and continues to his Guru.

Upakasola: Student of Satyakama. Sat. cares about him so much he doesn't give Upak. complete knowledge so that Upak. won't leave him. Sat. leaves, Upak is so upset he asks what is Brahman. The fire he is tending speaks to him and tells him everything is Brahman.

Svetaketu: He is taught that Brahman is "That art thou". An illustration is used.
A fruit is gotten from a tree, a seed is gotten from a fruit, the seed is broken down into smaller and smaller pieces until you can't see it. Svet. is asked what he sees and he replies nothing. There is something there, the essence is there, the invisible Brahman. Saltwater Ill.: If you put salt in water the salt disappears but if you drink water you taste the salt.